"Father forgive them for they know not what they do" is a meditation by Venerable Bishop Fulton Sheen on the 7 last words Jesus spoke during his crucifixion. Litany of Jesus Christ Priest and Victim by Saint JPII

Father Forgive Them for They Know Not What They Do

"Father forgive them for they know not what they do" is a meditation by Venerable Bishop Fulton Sheen on the 7 last words Jesus spoke during his crucifixion.
"Father forgive them for they know not what they do" is a meditation by Venerable Bishop Fulton Sheen on the 7 last words Jesus spoke during his crucifixion. Litany of Jesus Christ Priest and Victim by Saint JPII

Father Forgive Them for They Know Not What They Do

"Father forgive them for they know not what they do" is a meditation by Venerable Bishop Fulton Sheen on the 7 last words Jesus spoke during his crucifixion.

Father forgive them for they know not what they do. We hope this mental prayer meditation by Venerable Bishop Fulton Sheen will inspire you to begin practicing the use of mental prayer and lectio divina in your daily prayer life. By learning how saints like Venerable Bishop Fulton Sheen meditated on scripture with imagination and love, you will be able to imitate this practice in your own spiritual life. 

On Father Forgive Them: a Meditation by Bishop Fulton Sheen

These words spoken by our Lord are the first of the last seven words He said on the day He was crucified. This meditation of Venerable Bishop Fulton Sheen is a deeply penetrating Lenten reflection to help us grow in holiness and forgive enemies.

“Father forgive them” captivates my heart. 

It is hard to forgive enemies, but we must imitate Christ and do so. This meditation on the last sorrowful mystery drew me closer to Jesus and His Sacred Heart. It opened my heart to the many ways people hurt others out of sheer ignorance. In this meditation Venerable Bishop Fulton Sheen also challenges us to consider how we crucify our Lord by our own sin, especially the refusal to accept His gift of salvation.

For anyone who has ever transgressed against me I say, “Father forgive them.” 

Jesus you allowed yourself to suffer and die because you love me. Let me love as you do and forgive as you do. AMEN.

Father Forgive Them for They know not What They Do

by Venerable Bishop Fulton Sheen

It seems to be a fact of human psychology that when death approaches, the human heart speaks its words of love to those whom it holds closest and dearest. There is no reason to suspect that it is otherwise in the case of the Heart of hearts. If He spoke in a graduated order to those whom He loved most, then we may expect to find in His first three words the order of His love and affection. 

His first words went out to enemies: “Father, forgive Them,” His second to sinners: “This day thou shalt be with Me in Paradise,” and His third to saints, “Woman, behold thy son.” Enemies, sinners, and saints – such is the order of Divine Love and Thoughtfulness.

The congregation anxiously awaited His first word. The executioners expected Him to cry, for every one pinned on the gibbet of the Cross had done it before Him. Seneca tells us that those who were crucified cursed the day of their birth, the executioners, their mothers, and even spat on those who looked upon them. Cicero tells us that at times it was necessary to cut out the tongues of those who were crucified, to stop their terrible blasphemies. Hence the executioners expected a cry but not the kind of cry that they heard.

The Scribes and Pharisees expected a cry, too, and they were quite sure that He who had preached “Love your enemies,” and “Do good to them that hate you,” would now forget that Gospel with the piercing of feet and hands. They felt that the excruciating and agonizing pains would scatter to the winds any resolution He might have taken to keep up appearances. Every one expected a cry, but no one with the exception of the three at the foot of the Cross, expected the cry they did hear. Like some fragrant trees which bathe in perfume the very axe which gnashes on them, the great Heart on the Tree of Love poured out from its depths something less a cry than a prayer, the soft, sweet, low prayer of pardon and forgiveness: “Father, forgive them, for they know not what they do.”

Forgive whom? Forgive enemies?

The soldier in the court-room of Caiaphas who struck Him with mailed fist; Pilate, the politician, who condemned a God to retain the friendship of Caesar; Herod, who robed Wisdom in the garment of a fool; the soldiers who swung the King of Kings on a tree between heaven and earth – forgive them? Forgive them, why? Because they know what they do? No, because they know not what they do. 

If they knew what they were doing and still went on doing it; if they knew what a terrible crime they were committing by sentencing Life to death; if they knew what a perversion of justice it was to choose Barabbas to Christ; if they knew what cruelty it was to take the feet that trod everlasting hills and pinion them to the limb of a tree; if they knew what they were doing and still went on doing it, unmindful of the fact that the very blood which they shed was capable of redeeming them, they would never be saved!

Why, they would be damned if it were not for the fact that they were ignorant of the terrible thing they did when they crucified Christ! It was only the ignorance of their great sin that brought them within the pale of the hearing of that cry from the Cross. It is not wisdom that saves: it is ignorance!

There is no redemption for the fallen angels. Those great spirits headed by the Bearer of Light, Lucifer, endowed with an intelligence compared with which ours is but that of a child, saw the consequences of each of their decisions just as clearly as we see that two and two make four. Having made a decision, they made it irrevocably; there was no taking it back, and hence there was no future redemption. It is because they knew what they were doing that they were excluded from the hearing of that cry that went forth from the Cross. It is not wisdom that saves: it is ignorance!

Father, Sin Is Terrible. Help Me Forgive Enemies

In like manner, if we knew what a terrible thing sin was and went on sinning; if we knew how much love there was in the Incarnation and still refused to nourish ourselves with the Bread of Life; if we knew how much sacrificial love there was in the Sacrifice of the Cross and still refused to fill the chalice of our heart with that love; if we knew how much mercy there was in the Sacrament of Penance, and still refused to bend a humble knee to a hand that had the power to loose both in heaven and on earth; if we knew how much life there was in the Eucharist and still refused to take of the Bread which makes life everlasting and still refused to drink of that Wine that produces and enriches virgins; if we knew of all the truth there is in the Church as the mystical body of Christ and still turned our backs to it like other Pilates; if we knew all these things and still stayed away from Christ and His Church, we should be lost! It is not wisdom that saves; it is ignorance! It is only our ignorance of how good God is that excuses us for not being saints!

Enjoyed this Mental Prayer Meditation?
Try Another Meditate on the Passion of Christ

You Humbled Yourself to be Crucified Because You Love Me.

Meditate on the Stations of the Cross by St. Alphonsus Liguori.

On Sin Against the Holy Spirit

“Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.”  Mark 3:20-35

“There are no limits to the mercy of God, but anyone who deliberately refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit. Such hardness of heart can lead to final impenitence and eternal loss.” CCC 1864.

“Blasphemy does not properly consist in offending against the Holy Spirit in words; it consists rather in the refusal to accept the salvation which God offers to man through the Holy Spirit, working through the power of the cross”  (Dominum et Vivificantem 46).  St. John Paul II

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