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St. Teresa of Avila Litany of Transverberation, a prayer for intercession of the saints who had mystical heart pangs "piercing of the heart" in prayer mystical saints who have experienced mystical heart pangs, known as transverberation, in their lives

St. Teresa of Avila, Doctor of the Church

St. Teresa of Avila is a mystical saint who has had the most profound impact on the world through her writings on the spiritual life. She was graced with many mystical gifts including transverberation.

St. Teresa of Avila (1515-1582)

St. Teresa of Avila, is known as the reformer of the Carmelite Order. She is a renowned mystical saint of the Church who was born and worked in Spain in the sixteenth century. St. Teresa of Avila lived in a time when her country was becoming a powerful nation of the world.  Spain was not only the dominant country of Europe, but also a leader in the discovery of and colonization of America, Africa, and India.  

In 1580, two years before the death of Teresa of Avila, Spain and Portugal were united into one kingdom. It was the Golden Age of Spanish culture and wealth. It was also a time of great religious fervor in Spain. 

St. Teresa of Avila Litany of Transverberation, a prayer for intercession of the saints who had mystical heart pangs "piercing of the heart" in prayer mystical saints who have experienced mystical heart pangs, known as transverberation, in their lives
St. Teresa of Avila

Teresa Sanchez, was born at Avila in old Castile in 1515. Her father, Alphonse Sanchez, married twice, having three children by his first wife and nine children by his second wife, seven sons and two daughters. Teresa was the eldest of these two daughters by the second marriage.

Teresa’s mother died when Teresa was fourteen years old and afterward she developed a devotion to the Virgin Mary. Teresa was very close to her brother Rodriguez, and they used to read and pray together frequently. They became enamored of the Crusades to the Holy Land, a project which fired the imagination of all Christendom in those days. On one occasion, in their desperate schemes to convert the non-believers, they set out together for the Moorish settlements, resolved if necessary to die for the Faith. Fortunately for themselves and for the Faith, however, they were found outside the town by an uncle and brought home.

St. Teresa of Avila’s interests turned to clothes, friends, her looks, and rebelling against her father’s wishes. When she was sixteen her father decided she was out of control and sent her to live at a convent. Though she was not happy with this decision at first, she grew to love it there – due largely in part to her growing love for God. Teresa studied for a while with the Augustinian nuns of Avila, and finally, against her father’s wishes, she entered the Carmelite Order at Avila where she made her profession at the age of 20.

St. Teresa and St. John of the Cross

During the sixteenth century, largely through the efforts of St. Teresa and St. John of the Cross, there was a great reform of ecclesiastical and monastic life. St. Teresa and St. John reformed the Carmelites.  Both Teresa and John of the Cross were members of the Order of Our Lady of Mt. Carmel, a religious order which had been founded in 1206 on Mt. Carmel in Palestine.

St. Albert, the Patriarch of Jerusalem gave the Carmelite Order its first monastic rule. During the thirteenth century, when the Carmelites made their first appearance in Europe, they tried to combine the rigorous rule of the hermits of the east with the active and Apostolic missionary zeal of the mendicant orders such as the Franciscans and the Dominicans. As a proposed solution to this conflict, in 1432, the original rule of St. Albert was relaxed or mitigated, as it were, by Pope Eugenius.

Together St. Teresa and St. John of the Cross protested against the relaxation of the ancient Carmelite order. They attempted to bring about the restoration of the cloistered contemplative life. They encountered many obstacles and extreme resistance over a long period of time.

The Carmelite convent where Teresa lived, and the others in her area, were all of the Mitigated Rule. Many ladies from the upper class of society had entered and there were some dubious vocations. The nuns wore silken habits, had their own quarters with the usual comforts of life and could receive as well as entertain visitors and relatives in the parlors of their respective convents. It was more of a “salon-like” existence with erudite conversations on abstruse theological points or political gossip of the day, rather than a “cell-like” manner of life, with the emphasis on prayer, seclusion, and meditation. Certainly the Carmelite convent for women in those days was a far cry the strict enclosure we know today.

St. Teresa's Sufferings

Throughout her entire life, St. Teresa of Avila suffered from numerous illnesses. St. Teresa offered up the sufferings of as an act of love and devotion to God.

Prior to her entrance into religious life and her profession at the age of twenty years, St. Teresa had suffered from an undetermined illness which now increased in its severity. She suffered heart attacks and violent fainting spells which very often deprived her of her senses. As already noted, the Carmelites were not then in strict enclosure, so her father persuaded St. Teresa’s physician to have her removed from the convent for more particular treatment.

At the end of a first year in the convent, her condition became so grave that she was actually thought to be dead. Funeral arrangements were made and she was almost buried alive until her father noted some signs of life. St. Teresa eventually returned to the convent at Avila where she continued to suffer from this strange sickness. It was almost three years before she fully recovered, and during this time she was so crippled that she was completely bent over.

St. Teresa's Mystical Experiences

After her recovery, St. Teresa began to experience more and more a complete union with God. She experienced many visions of the Holy Eucharist, the Blessed Virgin, St. Joseph, and other saints. She frequently experienced ecstatic trances in her mystical union with God. She received the gift of levitation, and during these times, according to very reliable witnesses, her body would actually rise from the ground, in spite of her pleas to have others hold her down.

This would often happen during the Holy Sacrifice of the Mass, or when she was about to receive Holy Communion. In spite of her illness and her unusual life, however, St. Teresa did not forget her great aim, and in the year 1562, she set out to reform of the Carmelite Order.

One of the most famous miracles attributed to her is similar to the miracle of Jesus and Lazarus. The wall of a building fell on Teresa’s young nephew and he was crushed. Apparently dead, he was brought to Teresa. She held her little nephew in her arm and prayed deeply. Minutes later, the boy came back to life. This miracle, in fact, was presented at Teresa’s canonization.

Many other miracles occurred in St. Teresa’s life, but it can be argued that the greatest miracle was her own conversion. In her autobiography, she once said “The possession of virtuous parents who lived in the fear of God, together with those favors which I received from his Divine Majesty, might have made me good, if I had not been so very wicked.”

St. Teresa Fulfills the Will of God

There were many disappointments through disapproving superiors who regarded St. Teresa as a religious fanatic. As much as she suffered, however, St. Teresa never regarded herself as a martyr. She had an extraordinary dry sense of humor, and could laugh things off. 

St. Teresa suffered a great deal during her years of attempted reformation, but following the advice a Confessor, she habitually prayed the “Veni Creator” every day for guidance from the Holy Ghost. Her motto was: “to die or to suffer,” and she suffered a lot. The Mitigated Carmelites wanted to send her to the Indies just to get rid of her. 

Finally after superhuman efforts, and seemingly insurmountable obstacles, Teresa succeeded in her project. She set up a small convent with a few sisters and there they observed the original strict rule of the Carmelite Order. She lived to established in Spain sixteen convents of the Reformed or Strict Observance for Women, and fourteen monasteries for the Carmelite Friars, founded with the aid of St. John of the Cross. By a Brief from Rome in 1577, during the life of both Teresa and John, the separation was sanctioned, and the result of this reform was the establishment of the Carmelites into two separate divisions, the Calced or “the Mitigated”, and the Discalced or the “Carmelites of the Strict Observance”

“The surest way to determine whether one possesses the love of God is to see whether he or she loves his or her neighbor. These two loves are never separated. Rest assured, the more you progress in love of neighbor the more your love of God will increase.”

St Theresa of Avila’s Feast Day is October 15. She is the patron saint of Spain, of lace makers, and against headaches and sickness.

Read “Interior Castle” here.

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